The National Theatre, Sofia
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Things to see in Sofia
Bulgarian State Agency for Tourism
Ploshtad Sveta Nedelya 1
Tel: (02) 933 5845.
www.bulgariatravel.org
The surprisingly little-known state-run tourist office ca provide city maps, leaflets and booklets on tours of the region, as well as the invaluable booklet Sofia In Your Pocket.
There are currently no tourist passes available in Sofia.
The narrow walkway off ploshtad Aleksandar Nevski, leading up to Hram-pametnik Aleksander Nevski, has a daily antique market. The two rows of tables are filled with all sorts of treasures including wind-up gramophone records, daggers, Russian military helmets, communist memorabilia (whose authenticity could be questionable), old violins, silver jewellery, religious icon paintings and a whole host of bric-a-brac. Around the other side of the church, women often sell traditional fabrics and rugs. Prices escalate if the potential buyer is foreign, but join in the fun and try haggling.
Lying 8km (5 miles) southwest of Sofia, this is one of Bulgaria's most cherished treasures. The tiny medieval church was closed to the public for 38 years while it underwent restoration work, finally reopening in 2000. It is best known for its exquisite 13th-century frescoes, depicting scenes from the Bible and the lives of the saints. These are renowned for their realism and considered among the best examples of the Bulgaria's medieval art. Boyana is one of nine Bulgarian cultural monuments included on the UNESCO list of World Heritage sites. Admission is restricted to 10 minutes in the company of a guide. Accessed by minibus 21 from Bulvard Patriarh Evtimly.
Probably Sofia's most photographed monument, Alexander Nevski is a magnificent neo-Byzantine cathedral-sized church, topped by copper and golden domes. Built between 1882 and 1912, the church takes its name from Alexander Nevski, credited with saving Russia from Swedish troops in 1240 and the patron saint of the family of the tsar at that time, Alexander II (also known as Tsar Osvoboditel, the ‘Tsar Liberator') who led the army that drove out the Turks. The inside is even more impressive; a darkened interior with vast domes covered with delicate murals. The central altar is dedicated to St Alexander Nevski, the southern altar to St Boris (who brought Christianity to Bulgaria) and the northern altar to Saints Cyril and Methodius (who created the Cyrillic alphabet). The Icon Museum, located in the crypt, has over 300 icons and mural frescoes tracing the development of Bulgarian icon-painting from the late ninth century up to the end of the 19th century.
The small museum behind the Central Sofia Synagogue (ring the bell at the synagogue's gates) houses a permanent exhibition of The Rescue of the Bulgarian Jews (1941-1944), depicting the history of local Jews during the horrors of WWII and the extermination of six million Jews in Europe by the Nazis. It also tells the story of their life and settlement in the Balkan Peninsula and their centuries-long good relationship with other religions. The museum also contains religious icons used in synagogue services, dating from between the 18th and 20th centuries, introducing visitors to the rituals, festivals and culture. Organised tours and lectures in English are included in the admission price.
Once there were 70 mosques in Sofia but today this is the only one still functioning. It was designed in 1576 by the greatest of all Ottoman architects, Mimar Sinan, who also built the Sultan Selim Mosque in Edirne and Istanbul's Blue Mosque. The mosque's finest feature is the domed ceiling, which was restored to its original design after the fall of Communism. Subdued loudspeakers on the elegant minaret call the city's Muslim minority to prayer five times a day - on Friday there can be as many as 400 worshippers in attendance. The mosque is not officially open as a tourist attraction but visitors are welcome outside prayer times, including women, if modestly dressed. The inside is decorated with fine blue tiles and calligraphy, citing texts from the Koran, as the portrayal of human figures is banned in Islamic art. The mosque is also known as Banya Bashi, which means ‘many baths', and outside are the small remains of the original hammam (Turkish baths), unearthed in 2003-2004.
Opposite the mosque are Sofia's thermal baths, built between 1911 and 1913. Although the baths are currently closed to the public while major restoration takes place, the most stunning sight is the ornate mosaic domes of the exterior, visible above the hoarding. When restoration is complete, it will house a new civic museum and healing centre, although the completion date is still unknown. Close by is one way in which locals can make use of the natural warm mineral springs, at the drinking fountain. Here, locals queue up with empty bottles to fill up with warm mineral water, which is delicious to drink, more so in the winter.
Located inside the former Tsar's palace, Sofia's National Art Gallery houses Bulgaria's largest art collection - around 60,000 works. Its creaky wooden floors, original marble fireplaces and high ceilings make this a comfortable and cool place to wander, the surroundings as interesting as the art itself. When Sofia was conquered by the Turks in 1382, this building became a konak - headquarters of the local Ottoman administrators which at one time were used to interrogate Bulgarian rebels. These days it charts the development of Bulgarian art from 1878 to the mid-20th century, beginning with the revivalist period and portraiture with painters like Zograf, Dospevski and Pavlovic. Moving into the early 20th century, examples of the popular 1930s movement includes scenes by Nikola Tanev, a Gaugin-esque Stoyan Sotinov and wonderful paintings of old Plovdiv by Tzanko Lavrenov.
Housed in the ivy-clad 15th-century Buyuk Mosque (Big Mosque), Sofia's National Archaeological Museum is worth visiting just for the building itself. Most of the pieces are of Thracian, Greek and Roman origin and there is a mosaic rescued from the floor of the St Sofia church. The star attraction is the Vulchitrun Treasure (a 12.5kg/27lb collection of 13 decorated and strangely shaped vessels of solid gold, probably used by a king-priest during Thracian religious rituals) which is in a guarded room upstairs. Even though all exhibits are labelled in Bulgarian and English, it is best to visit with a Bulgarian speaker, as the captions can be vague.
Standing in the courtyard of the Sheraton Balkan Hotel, the tiny sunken redbrick Rotunda of St George is the oldest preserved building in Sofia, built in the fourth century as a Roman temple. Careful restoration work has revealed three layers of exquisite medieval frescoes, which had been hidden by plaster during the 500 years of Ottoman rule. The impressive cupola bears a 14th-century portrait of Christ the Pantocrator, surrounded by four angels and symbols of the Evangelists. Beneath, 12th-century fresco work depicts 22 prophets holding scrolls, with texts alternately in Bulgarian and Greek. To the east lie excavated foundations of an octagonal-shaped Roman public building and paved street.
Situated behind the Hali, the Central Sofia Synagogue is the largest Sephardic synagogue in Europe. Designed by the Austrian architect Grunanger, the synagogue was built to resemble a former synagogue in Vienna, which was destroyed by the Nazis. The century-old building is a square block of Spanish-Moorish design, with a large central dome lit by a showpiece 2,250kg (4,960lb) chandelier. The outer walls are ornamented with floral and geometric motifs. The synagogue was originally intended to accommodate 1,300 worshippers, but nowadays services are only attended by 50 or 60 people, and services on regular Sabbaths are usually held in a small room off the main gallery. Visitors must ring the bell on the gates for entry.
Sofia's Tsentralni Hali offers a clean, well-organised and modern (albeit a little soulless) version of the bazaar shopping experience, but retains its early 20th-century ironwork. Archaeological excavations reveal that the area was a marketplace from Roman times and some of the finds are on display in the basement. Stalls on ground level sell fruit and vegetables, local cheeses, olives, meats, wine and spirits, plus an array of breads and pastries. There are also a few coffee and drinks bars, as well as a modern crèche. The upper level is given over to fast-food kiosks with a large seating area, which closes around 2000.
Sveta Nedelya, with its huge dome, is a typical example of neo-Byzantine architecture in Sofia. There has been a church here since medieval times, although the present building dates from the mid-19th century. In 1925, the church was largely destroyed when Communist rebels exploded a bomb during a funeral service attended by Tsar Boris III and his cabinet ministers, killing 123 people. The square, ploshtad Sveta Nedelya, used to be named after Lenin and a statue of the Communist leader once stood here. It has since been replaced by a 24m (79ft) bronze statue of the goddess protector of the city, Sofia, holding the symbols of wisdom and fame. This is a favourite location for weddings on Sunday afternoons.
Built by Russian workmen in 1912 and dedicated to St Nicholas, ‘the miracle maker', Sveta Nikolai is possibly the prettiest church in Sofia. The roof is covered with green majolica tiles and crowned with five gold-plated onion domes. The exterior was renovated by the Moscow Patriarchate, which provided the gold. More popular than the church itself is the crypt, where you'll find the tomb of the former Bishop Serafin who died in 1950. Locals come here in droves to post hand-written messages into a box, standing to the right of the tomb. Although Serafin was never canonised, he is revered as a saint and believed to make prayers and wishes come true.
Standing next to St Alexander Nevski, this early Byzantine brick church dates back to the fifth century and follows the classic Byzantine plan of a regular cross with a central dome. The city took its name from the church in the 14th century, which was converted to a mosque under Ottoman rule, when the original 12th-century frescoes were destroyed and minarets added. During the 19th century, the building was abandoned, following damage caused by an earthquake. After the Liberation in 1878, it was restored and reinstated as a church. Outside, to the left of the main entrance, stands the Monument to the Unknown Soldier, lit by a perpetual flame in honour of those who died for Bulgaria.
Sofia's largest and busiest market, Zhenski Pazar has a wide range of fruit and vegetables, cheese, cured meats, dried fruit and nuts, homemade halva and other Turkish-inspired goodies. Syrian stalls selling sheesha pipes have become popular, plus some selling cheap fake designer clothes and a few tourist-orientated items. The stall-holders here were originally all women but now both men and women from the surrounding hills travel down daily to sell their produce. A few basic cafés selling coffee and savoury pasties provide refreshments for shoppers. Like all crowded areas, watch your valuables.
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